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How is the earth changing?

What is modern civilization doing to the earth? 

How can we save the earth?

 

And God blessed them, and God said unto them,

Be fruitful, and multiply, and replenish the earth, and subdue it:

and have dominion over the fish of the sea, and over the fowl of the air,

and over every living thing that moveth upon the earth.

 

HOME is a beautiful but startling film that will make you decide to live your life differently from this very moment.  It is a film that everyone who is concerned for survival and for the survival of mankind needs to see.  If you do not have one and a half hours of viewing time, save this link until you do.  “It is too late to be a pessimist.” 

http://www.youtube.com/watch?v=jqxENMKaeCU

One Hundred Years: A Philosophical Critique

Chapel Talk of January 10, 2010

By Richard K

 

In the second chapter of Corinthians, Saint Paul describes his meeting with the Corinthians as follows:  And I was with you in weakness and in fear and with much trembling.

That is the way I am feeling, exactly, at this moment.  This talk is a “leftover.”  It was prepared for the hundredth anniversary, and I didn’t realize how well organized the celebration was going to be, and so the extra talks that I brought along were not necessary.  This is the kind of talk that is easily misunderstood, so I didn’t want to give a title other than, “Leftovers,” without being able to explain it.

The title for this talk is:  One Hundred Years, A Philosophical Critique.  Please remember several things.  This is a philosophical critique; it is not a criticism.  It is not political, because there is not room in the Rosicrucian philosophy for politics.  It is not personal, because there is not room in the Rosicrucian philosophy for personal things.  It’s far from complete.  It’s just a few sketchy observations.

The Rosicrucian philosophy advises us to examine ourselves, to re-experience our lives and to form good clear judgments about our success or failure.  We are obligated to do this every day in retrospection.  We are advised to do this in a contemplative way at New Moons and at Full Moons.  We are advised to do this at turning points, especially at Chrismtas time, which for us IS New Year’s.

We do this for several reasons: to harvest the experience that we have gotten from our lives so that it is available to us and we can live better lives immediately.   As soon as we harvest the experience by examination, it is a part of ourselves spiritually and it becomes a power that we can use in our service.

We do this in order to be in touch with our lives, to assure that we are on the path and that we do not deviate from the path.

We do this to cultivate the ability to judge and to judge correctly.

We do this to know ourselves and to become intimate with ourselves, to be friends with ourselves and to grow in an inward communion with ourselves.  It’s a very valuable activity, that which we do.

If it works for individuals there’s a great likelihood that it will work for groups such as our organization.  In fact, if we look at the writings of Max Heindel, especially the letters, we find that he reports on the progress of The Rosicrucian Fellowship quite regularly.  To the best of my knowledge, this is not a practice that is done in any of our groups at all, and that may be a failing on our part.  We do not examine what we are doing.

I’ve traveled around now for several years in the Western Hemisphere, and I’ve met many of the groups, and I’ve met many of the individuals, and I’ve had a lot of conversations with them.  What follows after now is the result of those conversations.  It’s a feeble history of our little organization.  I have been affiliated with The Rosicrucian Fellowship for 46 years, which is almost half of our 100 years.  During that time, I have been close with a lot of individuals and have toured around meeting other Rosicrucian students.  Because I have the Sun and Moon and Ascendant all in negative signs I’m a little bit sensitive, and with that sensitivity I have tried to feel what we have been doing.

What I have found in individuals is that almost all of our members have grown.  You see someone and then you see them again at another time, and they have grown spiritually.  The beautiful part is that when people grow, especially in our organization, they are more humble, and it’s really nice to see that in our organization we have people who are developing humility.

Now it’s difficult to tell when people change, what the change is from.  It could be normal maturation.  As the archetype plays itself out we go through different stages which are analogous to the evolutionary creation, and we change.  So, it may be just merely a matter of maturation.  Or it could just be a reaction to the experiences of life.  Life has a way of working on us.  No matter how difficult we may be or no matter how strong we may be; life is stronger.  The third thing that it could be is growth because of our aspirations, because of the application of the Rosicrucian philosophy to our lives.  Hopefully, it is that.

It is probably due to all of these causes and the emphasis varies from individual to individual.  In my observations, the growth of individuals in our society has been appreciable.  It has to do with how they have applied themselves to living out the philosophy.  We are a zealous group.  We are not like the Thessalonians in the apocalypse that are lukewarm.  We’re very intense; we’re zealous about our aspiration, and that’s probably one of the strongest factors.  Because we are intense we are capable of change, and we are capable of great things, especially in healing.

Not everything that we have done has been from philosophical application.  Some of it just has come about spontaneously.  Not all of our growth has been along the lines of The Rosicrucian Fellowship, even though we are intent members of that organization.

In conversations with individuals, for many years now I have never met a single person who is happy with his performance of the retrospection exercise which is the most powerful tool that we have for soul growth.  Even though it seems easy at first, it is not.  It is not because there are resistances, one of the resistances being that looking backwards takes us out of the body.  Another resistance being that the pseudo-ego, the lower nature, will take us out of the body in sleep rather than have us confront things that it doesn’t want us to face because it would then be out of business for itself.

I’ve run into individuals who have striven intensely.  I even have a friend, as I have mentioned in one of the philosophical talks, who tried to do it in the shower standing up with the water running—and still fell asleep.  It’s not an easy exercise.  So, if retrospection is the best, the strongest tool that Max Heindel gave to us from the Elder Brothers, we have not done very well on that.

On the other hand, most people do gain from the experiences themselves, from the impacts.  When we look at the morning exercise, the situation is similar.  I have had a lot of conversations with a lot of people, and it seems that not a lot of people are familiar or have made discoveries in cosmogony or cosmology as you would expect for people who are looking at “In the beginning was the word.”  You would expect that people would make a lot of personal discoveries and they would be excited about them.  That hasn’t been the case, at least in the people I’ve met.

Now, we are told that we’re not supposed to tell our experiences from when we are doing the exercises, but that we are obligated to share the fruits of our work.  And, unfortunately, our fruits, on that account, have not been very good, and I think there’s a reason for it.  I think it is because we are all spoiled.  In giving us the Cosmo-Conception and the other writings of Max Heindel, we have been given so much information that we’re satisfied.  Even though Max Heindel, in every one of his lessons, asks us to look more deeply into the subject, we have not.  It takes a lot of work.

When that is done, it is a very rich field.  In my personal experience, without talking about exactly what has occurred, an enormous amount of information has come in doing the morning exercise.  It’s a fable.  It’s like what they call Texas tea.   Texas tea is another name for oil.  They used to tell the women in Texas, you can’t wear high-heeled shoes, because if you wear high-heeled shoes they will sink into the earth and oil will come gushing out.   The Rosicrucian philosophy that is given to us is like that.  Everywhere we point our attention, it’s filled with wisdom.

Now, there are some things in which our performance has been excellent.  One of them is in the performance of prayer.  A lot of our intense zeal has been poured into prayer, especially healing prayer.  Some might say that this is so because prayer is easier compared to the morning exercise and the evening exercise.  I think that view is a little too cynical.  I think the reason why we have been so good in prayer is because we all realize that we are children of fire and that as children of fire, we need to balance, we need to bring out our loving, mystic side.  In that realization, all of us pray, and we pray intently.  So, in that, in looking back in a critique, I think we have done exceedingly well.  Now, that’s what I have encountered in talking to individuals.

It’s really been a wonderful time.  Friendship is probably one of the greatest things in the world.  One of my favorite passages is in Saint John’s Gospel where Christ says, “Ye are my friends.”  Friendship is a really wonderful thing.  In traveling around and visiting the different groups and visiting the different individuals, the friendships have just been a very heart-filled situation.  I love that very much.

Now, let’s try to look at our collective efforts.  Let’s try to look at what we have done collectively as The Rosicrucian Fellowship, as an association of Christian mystics.  It appears that within the philosophy, we have not made a lot of progress.  In some cases, progress that has been made has regressed.  I want to go into the philosophical basis of that because it is extremely important.  There has been one trial, especially, that has been difficult for us as a group.

In the gospels, Christ Jesus tells us to avoid vain repetitions.  In the Rosicrucian philosophy we do a lot of repetitive prayer, but it is not vain repetition; we are consciously awake.  We are consciously giving ourselves to the prayer as we do it so it is not just an automatic activity that we do and it just happens.  When repetition comes from someone like Christ Jesus, it is exceedingly important.  One of the things that is repeated most in the gospels and is also taken up by Saint Paul is the statement, “It cometh as a thief in the night.”  That has been one of our trials.

That is one of the most important spiritual trials.  The kingdom of heaven, the spiritual worlds, is increasingly more subtle.  As we go into the spirit and as we grow, things become more and more subtle.  The trials are easier to miss.  The spirit is powerful, but the spirit is powerful because it is subtle.  The more subtle something is, the more powerful it is.  A rolling stone has kinetic energy which is strong, but that’s not as strong as the power released by steam.  And that is not as strong as the power in desire such as when it drives our healing prayer.

When we take this to the spirit, the subtlety becomes infinite and the power becomes boundless.  So, in the spiritual life, we don’t look for more dramatic things; we don’t look for fireworks; we don’t look for all kinds of dazzling things.  They come as part of the experience, but what is important is the subtlety.  The truth in its subtlety is extremely powerful.  So, it’s not surprising that we who are all trying to be candidates for initiation miss things because they’re too subtle for us.

There have been two times in my life when I have applied for taking the next step forward on the spiritual path.  In both cases I was given a trial and the trial was such that in both cases it was at least half a year before I could look back and say, “Oh, that was the trial!”  It’s like that on the spiritual path.  It’s more and more subtle.  In the Garden of Gethsemane the disciples fall asleep.  Christ was praying, and they couldn’t keep up with that and there was nothing for them to do but wait.  And they fell asleep.

Max Heindel gives a very good explanation of why this took place – that it wasn’t just boredom, but that in those very deep prayers of Christ at that time the vibrations were extremely high and they fell asleep because they could not keep up with the strength of those vibrations.  One of the things is, with regard to subtlety, we have to be constantly alert.  It cometh as a thief in the night, and if we are not constantly alert, if we are not wide-awake, we’re going to miss things.  We’re going to fall asleep just as the disciples fell asleep.  Trials come when we least expect them, and that has in my experience been the greatest trial for The Rosicrucian Fellowship collectively and for its members.

The greatest trial that we have encountered in The Rosicrucian Fellowship has been success.  The greatest trial that we have encountered in The Rosicrucian Fellowship has been success.  When we are down, and when we are suffering, as a consequence of our misdeeds or of our negligence or whatever, we don’t need to be reminded that we’re sinful and imperfect.  Our nose is to the grindstone.  We are brought to a place where we have to know that we are not perfect.  We’re sincere, and in those times there’s no slippage in our life.  Our life is very careful, because we know if (suppose we’re very ill), we know that if we misapply ourselves it could be the terminus of our life.

When we’re on the other side of the cycle and everything seems to be going our way, we misinterpret the principle of cause and consequence and we think that we deserve all of this and maybe even more—as if God were a respecter of persons.  God is not a respecter of persons, so the trial again, and again, and again is success.  We work very hard, we’re patient, we begin to see things, or we begin to have intuitions, we begin to be creative, and we take it true – we take it in the wrong way, because success is such that we’re instituting new causes that are going to bring us to that low part of the cycle all over again.

Probably, in the 46 years that I’ve been affiliated with The Rosicrucian Fellowship, the greatest mistake of success is that many, many people have unfolded some clairvoyance or they’ve unfolded some spiritual power of one kind or another, and they believe they are the new Max Heindel.  They think everyone should recognize their superiority and follow their lead.  I’ve seen this happen again, and again, and again.  They’re usually good people, but they’re usually good people that have been carried away with success and with their personal definition of themselves in success.  Much better they were humbled and keep on following the spiritual path with the same kind of intensity that got them to their beginnings of inner consciousness.  Even if they have the capacity to help, they’re dealing with the children of Cain, and in this group, if you try to say, “I’m the new Max Heindel,” there are going to be a lot of people who will prove to you that you’re not.  You know, this is not the way that we unify.  We do not unify with one person being the Big Cheese.  So, there is slippage when we are at the top.

Let’s look at one more major lesson with regard to The Rosicrucian Fellowship that we have not learned.  We fight among ourselves.  We fight among ourselves a lot, and I cannot remember a period in the 46 years that I have been with the organization that there was not fighting.  That is not the problem.  Fighting is not the problem.  Fighting is all right.  Disagreements are all right.  Max Heindel tells us that we are reborn into families to fight it out with someone until we learn to love them.  We are also taught that we grow by an internal fight, an internal struggle.  So, the fighting is not wrong.

But it is the proportion of the fighting.  Struggle and difference have to be more than matched by unity.  In the physical body we do things that break down the physical body, but we have enough capacity to heal.  But sometimes that’s not the case, like if you take truck drivers who drive semis across the country back and forth, many of them have very short careers, because in the vibration the connective tissue that holds the organs in place breaks down faster than the body can heal it, and soon all of their organs are at the bottom of their abdomen, and for the rest of their life they suffer accordingly.  So, struggle is not what is wrong; it’s that we do not focus enough on the unity so that we can take the struggle and the fighting and the differences and work it out together.

Another one of the problems is what we fight about.  I can think of all the major divisions that have occurred in our society, and when I look at all of them, I can’t think of a single exception that wasn’t a tempest in a teapot.  We make big to-do’s about things and it’s like we’re lured into having trials with each other—which is a good thing.  This is not something that is new.  There has never been a society of spiritual aspirants where there has not been a lot of internal struggle.

Even in the Pythagorean society with Pythagoras himself being there, there was internal struggle.  When Max Heindel was here and was leading The Rosicrucian Fellowship, there was an internal struggle, and there was a faction that wanted to get rid of Max Heindel.  So, it’s what we fight about.  During the three years that I was here, I never heard a philosophical discussion, even in probationers’ meetings.  We would go to probationers’ meetings and there would be no discussion of philosophy and there would be no discussion about how this applies to our daily lives.  Never.

A lot of the discussion on the grounds here was about what we were going to have in the cafeteria to eat – things like that, so what we choose to struggle about is important.  We don’t want to waste our energies.  You know, the adversary has a field day with us if we get involved with petty little things and struggle with each other.  The last thing we want to talk about is how we struggle.  (I’m way away from my notes here.)         In the struggles, and in the arguments that are in the struggles, if I heard it one time I’ve heard it many times.  Somebody will say, it’s a matter of principle.  It’s a matter of principle.  Now, principles are fine.  They come from the world of abstract thought.  They are universal principles; they are high spiritual things, and this is what people are looking at.  They are truths, but they are not the truth.  The truth is beyond the truths.  The truth is from the realm of life spirit; the truth is from the realm of Christ, and that is the realm of love.

When we struggle with each other or when we try to do anything, even in cooperation, it needs to be done with love.  I have never heard in any of the groups or at headquarters, I have never heard anyone ask, well, what do the Elder Brothers want in this?  It’s always a matter of individual principle.  When Max Heindel was alive, he would tell us that he would go to the Elder Brothers and ask what they wanted – what their direction was; I’ve never seen a meeting where a group sits down and says, well, let’s pray and try to understand what comes.  Let’s be receptive to what the Elder Brothers want of our organization in this way.   I’ve never seen it.  I’ve never even seen a board meeting where there is a prayer for love before the meeting begins.  Or if a meeting gets too heated, that the meeting gets interrupted and people sit down and pray for love.

Love is beyond principle.  Love is unifying.  Love brings us together.  We are an association of Christian mystics.  Therefore, we should live like Christian mystics and aspire more and more deeply to love.  Christ gives only one definition in the Bible of a Christian.  He says, “They will know that you are mine in that you love one another.”  “They will know that you are mine in that you love one another.”  Let’s pray that we can live and do our work in love.  That’s not such a hard thing, but every day when we have things that we have to do together, let’s pray to do them in love.  The final words of the poet, Goethe, on his deathbed as he was dying were, “Light, more light.”  Let’s adopt that for our society, please, and say, “Love, more love.”  Let’s not die that way; let’s live that way.  “Love, more love.”

Aquarian Age Lecture 12a

Microcosm Lecture Series Notes

Transitioning Into The Aquarian Age

Lecture 12a of 25 by [R]

Regeneration and the Aquarian Age

 

            This talk is called Regeneration and the Aquarian Age, and before getting into it we have to review what we’re trying to do.  As sincere spiritual students, we’re trying to do a number of things.  We’re trying to be servants – servants of the spirit and servants of the spirit for the needs of the world.  This means that we have to constantly be rethinking what service is, because very often what we assume service to be is not what our most important service is.  

Boxer of Quirinal - 3rd Century B.C.

          From a spiritual point of view, at this time in the evolutionary creation our most important service to the world is thinking.  You might think of all of our deeds, and even the objects of the world—as thought come to fruition.  We cannot help or harm unless we have had a helpful or harmful thought to precipitate the action.  We are becoming, if we practice spiritual exercises (especially concentrated spiritual exercises), analogous to the lethal state of a boxer.   The fists of a boxer are considered lethal weapons because of his training and ability.  Because of our training, and because of our skill and the potency that we learn to put into our prayers, thoughts can be lethal weapons if we are not careful about them. 

            This is especially a problem in dealing with each other, because we are brought together to grow through each other and this sometimes means fighting and battling.  We have to be very careful about our thoughts or we become unconscious black magicians.  Spiritual philosophy tells us that all thought is creative, and that in thinking we are led to new things.  Socrates said, let’s follow the thought and let’s see where it takes us.  It’s not all cut and dried, so we’re looking toward understanding creation. 

            Another thing that we’re trying to do as seekers is review ourselves and regenerate ourselves with the aid of spiritual philosophy.  We’re trying to see what we really are and not just the illusion that we are sweety sweet people when in many regards we are not.  Because if we were, we would be entrusted with many more spiritual powers, but as it is, the spirit cannot put that into our waking consciousness because we are not worthy of that; we would do too much harm. 

            As enthusiastic astrology students what we are also doing is keeping ourselves in the astrological mandala – trying to see the ideals and the ideas that are behind the forms of the cosmos so that we can work better with them.  Another thing that we’re trying to do in all of these talks is tell as many stories as possible, because stories have life.  If we get too pedantic and too analytical in dealing with spiritual ideas it is not too dissimilar from cutting an animal open or dissecting an animal in a laboratory.  On the other hand, stories are full of life.   We study spiritual things because we want life, because we’re tired of the depth of materialism around us.  One final reason we’re doing all of this is to have fun.  Spiritual seeking and spiritual study, to that end, should be enjoyable.  It should be fun and we should always have smiles on our faces. 

            Usually, when I review and do this much talking about what we’re doing, that usually means that I don’t have much to say.  I’m a rather stubborn person, and I persist even though I don’t have  much to say so we’re going to muddle forward anyway.

            Let’s talk about the mandala and astrology in general, because both are always fruitful.  That’s one thing about the mandala and the people who live it out – it’s how many different sides and how many different possible sides there are to people.  When I used to have the book store open there used to be a lot of interesting conversations going on. 

            I remember one time working with a man who had rather serious psychological problems.  He wanted to talk about those problems astrologically, but if you gave him something to do, he would never do it.  He would feel offended if there was something that he could do.  It was a book-store night and I was talking with him, and we had his horoscope and we were ………(this is really a very neurotic person).  I would say to him, “Well, you could try to do this … this would be a way to alleviate this condition in your horoscope which indicates that you have this in your personality.    He wasn’t responsive, and I wasn’t using any astrology [astrological terminology]. 

            Then, another person came in, and this other person thinks he knows everything, and he thinks that my knowledge of astrology and my knowledge of people is deficient compared to his.  He’s watching what’s going on and you could see that he was (so called) chomping at the bit.  He wanted to get in there and take a look at that horoscope, and it was all he could do to keep from reaching over and grabbing the horoscope and looking at it.  But he didn’t know what was afoot, and I could see this, so I excused myself to go to the washroom.  Before I got out of the room, he had that horoscope in hand and he was looking at it.  The neurotic guy said, we’re looking at this combination – do you think it could mean “this” or “this” or “this” or “this” or “this” or “this” and they were things that ……conceived, and he was totally dumbfounded, because the guy had so many potential interpretations, and when I came back, I just sat there and smiled.

            The book store – in a way I miss it being open – but there have been some really interesting and weird adventures.  There is one man who for years would come by – he’d come and then he’d leave and then he’d come back again.  One time he ordered an ephemeris and came back several years later and I said, “You’re ephemeris is here” and he got all shook up about that, but I knew he didn’t have the money and he didn’t want to pay for it.  He was rather obsessive, and down on Regent Street, (I think it’s called “The Regent Street Retreat” now), it used to be a bar called “Rafters” and he was obsessed with one of the female bartenders there.  He would tell her about how they had been together – had been all these famous couples in history when they had been together, and he must have been very busy—he would have had to have several incarnations simultaneously to be with all of these people.

            And then I didn’t see him for a few years until one night I was in the book store and I got a call from him and he’s in the dangerous ward of the mental institution, the ward where if you go to visit the guard has to go in.  You know, it‘s under lock and key and these are not flimsy doors; these are metal doors.  He was said to be something like a homicidal maniac.  I don’t know – I am told that he did kill one person and he pleaded insanity, which would seem kind of obvious, but he was offended if you told him that, but at any rate, he got out, and the first place he came to was Microcosm Book Shop.  (These are just stories to get us warmed up.)

Combat of Arthur and Mordred - N C Wyeth

            He’s on a new thing, and he thinks he’s the reincarnation of King Arthur.  Everybody loves King Arthur, because it’s such an aspirational thing, and he tries to hook me into it.  I missed one of the greatest opportunities for a sharp line in my life, just because I was too slow.  He starts to try to co-opt me into his delusion and he says, “You remember when you were Merlin, don’t you?”  I said, “No, I don’t think I was Merlin, because if I was Merlin I wouldn’t be in a bookstore on a side street, and such.  Everything….. he tried to draw me into Merlin – he took a course at the university, he showed me his term paper and it was a course covering King Arthur, and in his treatise on King Arthur, he quotes all of the sources – The Venerable Bede, The Winchester Manuscript, all of these sources, and then he starts saying things that deviate from these sources and finally he puts in the sentence, which was sort of like the watershed sentence of the whole thing. 

            He said, How can I disagree with all these scholars about King Arthur, because I AM King Arthur, and it all just degenerates into delusion at that point.  When he sees he isn’t going to co-opt me into that, he starts with – he quotes a psalm.  He says, you think a psalm means this, don’t you?  I said, “I don’t know, I’m not familiar with it.” 

Merlin the Wizard c 1300

            He says, well it means this, doesn’t it?  I said, “I don’t know, I can’t talk about what I don’t know.”

            He said, “Well, you’re supposed to know everything.”

            I said, “No, I can’t talk about it.”   He’s all upset, and he bolts for the door, and he got out before I could say, “You’re not listening to me, and you didn’t listen to me when you were Arthur, either.”        

So, what we’re talking about is bringing out different sides of character.  Basically, there are positive people and there are contrary people.  I plead to being a contrary.  I used to be so bad that anything anyone said, I would say “no” to it, and I would have a good reason why it couldn’t be true.  Contrary’s do everything the opposite of everyone else.  If you ever saw an old movie—a very good old movie—it was called, “Little Big Man.”  There was an Indian that turned into a contrary who would ride his horse facing the rump and he would say goodbye instead of hello and he would be the opposite of everything.  Those are the kind of people, the contrary’s, that bring things out of other people. 

            On the mandala, Scorpio rules the contrary people.  In case you haven’t realized it, this is the Scorpio and Aquarius talk.  With the Sun in Scorpio, it is clear that the speaker has more than a little bit of contrariness in his character, but I’m getting healed, slowly.  Now this will probably be a contrary talk in that it’s going to go against the grain of all the other talks.  I have concluded in the other talks that we have been way too serious, and when you’re way too serious and you take yourself way too seriously, what happens is you become self-important, and that’s a sign of ….. kinds of egoism and all of those kinds of things.  And so, we’ll try to be a little bit wild, even with the ideas, if it isn’t funny.

            Ironically, there are times and there are things and subjects that require a contrary attitude.  That’s what this talk is all about.  This is perfect.  Some of those times are funerals.  Spiritual students are not the ones to invite to funerals.  I have given several eulogies, and I’ve even conducted an entire memorial service.  In each case that I have done so, most of the people left smiling, so I considered the whole process a success.  I’m one of those people who believes that if you really believe in spiritual things, especially if you believe in forgiveness and regeneration, that there should be no fear of death.   Death is one of those subjects that people take too seriously.  They take it with gravity, even people who believe in life everlasting.

            To me, it’s almost unbelievable how people will shrink from a subject that is one of the most inexorable things in life.  All of our bodies are going to die, and we have to realize that, and we’re proving a materialistic grasping if we have a terrible fear of death.  So, it is a pleasant thing when a contrarian visits the grave with a smile.  There have been contrarians throughout history that have greeted death with more than a smile.   They have greeted it with positivity.

            Don Juan Matos in the Carlos Castaneda stories tells us to always look over our shoulder, because death is right over our shoulder and we must be watching, because in that recognition and with that realization that we could die at any moment, we’re much more likely to live impeccably, and what is important is impeccable living.  That is what we are all about, and so death being over our shoulder was a friendly thing for Don Juan Matos.  Socrates looked forward to death because he felt in death would be the proving of his life.  Moreover, he felt that after he died, among the dead or among the Gods there would be people that he could ask and get answers with so there would be even better discussions than there were here.  And then there is that lovely poem which I didn’t have time to find a copy of; it is called, There is No Death.  A very lovely, uplifting poem, so we can talk positively about death.  Scorpio is said to be the sign of birth and death and rebirth, but we seem to be so preoccupied with death that we rarely think about rebirth and we rarely think about a progressing, ongoing rebirth which is what regeneration is.  I have taken 20 minutes to mention “regeneration” once.

            I had a deathly experience when I was composing these notes.  It was a really interesting thing.  I got to exactly this point in composing the notes and I got stuck.  I couldn’t do anything.  My whole inner process came to a halt.  At first I thought I had hit some kind of inner wall, and maybe I didn’t have anything else to say for the rest of my life.  I was very tired, but I didn’t think I was that tired.  I didn’t know what was going on. 

            Then, I thought well, maybe it’s the subject,, maybe I have some kind of a block about death – or about approaching it, because in order to have a decent talk about something or to share your thoughts and feelings about it, you have to be able to live it.  When the subject is death, that becomes a little bit problematic, because no one wants to really experience death.  However, that didn’t turn out to be the full story either.  These notes were composed during a complete eclipse, an eclipse of the Sun.  In fact outside of where I was preparing the notes, people were watching the eclipse.  I was sort of watching it inwardly, because it was almost exactly conjoined to my Pluto, which is the planet of death, and so what was happening was I had a paralysis where I was stymieing myself and I was incapable of doing anything.  Whether I realized it or not, it was a kind of psychological death.

Computer Generated Image of Pluto's Surface

            That made it even better to be going through this, and no inflection ever did come out right.  When I once realized that this was what was going on, I just took the time and looked at what had been happening in reverse order, which is what happens after death.  You see your life backwards and you try to harvest all of the information from your life so that nothing will be lost – so that all of your experience will be available to you in all of your future.  So, that is what I did, and then the next morning restarted working on the notes and everything went much better.

            Now death, whether it is a physical death, or whether it’s symbolic or a psychological death, it’s a situation which is extremely demanding.  Demanding things require us to make drastic changes.  Suppose you’ve been depending on someone all of your life and they’re not here; they’ve died; you have to make drastic changes.  That’s what regeneration is; there’s no more “business as usual.”  You have to do things differently.

            Death is one of those things which is like an experience of the Phoenix.  The Phoenix was a bird, the two-headed eagle-like bird that burned itself up completely.  It was reduced to ashes and then it rose out of its own ashes, completely renewed.  Because everything is burned in the fires of purgation and of purification, it is even more thorough than metamorphosis, which we discussed in an earlier talk, because at least the butterfly keeps the digestive system, but the Phoenix burns everything down.  Everything must burn up or burn down, and it has to be redeemed. 

            Tonight we have “show and tell” and this is our show and tell.  [Strikes a match.]  That’s it.  Some people see the striking of a match as representative of creation, a creation of light and energy – a spontaneous razing, an invisible inner fire of spiritual creation.  Some people see it as an outward experience of an inner spiritual fire that is seen only with the inner eye – a fire that glows and is beneath the surface.  It sleeps and everything.  It is the subject of the fire sermon by Buddha when he talks about everything being on fire.  There are valid and lofty ideas – the ones we’ve just mentioned about fire, but in this talk we’re going to talk about fire in a little bit different way.  We’re going to talk about a fixed fire, a frozen fire, and that is what Scorpio and Pluto represent – frozen fire.  We’re looking at the fire of redemption and especially the fire of regeneration, but we’re going to try to avoid the kind of fire like Billy Sunday who is a Scorpio, and the fire of Billy Graham who is a Scorpio.  We’re not going to talk about hellfire.  We could, but we’re not going to. 

            If we watch trees grow, it’s not too difficult to understand that the wood that is burned up is comprised of wood that stored solar energy.  It’s like the sunlight has been captured by the tree, and it has been saved by the tree.  We say to ourselves, what we’re doing when we strike a match – we’re causing, with heat, an interaction between chemicals which starts an oxidation and that oxidation releases energy that has been there for a long time. 

            It’s inspiring to see a recycling process like this – to see the sunlight, years later, in the flame of a match; it’s quite an inspiring thing.  It is never lost; it’s sort of like seeing a light’s life cycle, right before ourselves.  When we see how many things have been done and when we see how much has been experienced through all of these primal energies that are stored in the trees, it causes us to think, and the thinking is very much like the graveyard scene in Hamlet.  We see one thing get metamorphized into another into another into another, and even if we don’t believe in rebirth, we do believe in recycling – how stuff gets passed on and is shared by many, many things. 

            As aspiring as that may be, there are still a lot of questions about it.  There are still a lot of lies that we don’t understand, like the chemicals that are in the head of the match.  Where did they get the energy?   Where did the energy come and the oxidizing ability of the chemicals?  If we answer that question more deeply in terms of astronomy we see how profound the principle of analogy, as above so below; what has gone before in heaven will follow after on earth; we see how profound that is, because it’s involved in all of this.  In effect, an astronomer would say that even these elements, the sulphur, the carbon, the oxygen are themselves frozen sunlight from millions of years ago due to the thermal-nuclear reactions inside the Sun.  The elements are condensations or products of the elements of the Sun. 

            Now, that’s all very interesting and it really does something to our consciousness – but it’s still pretty shallow.  It’s basically from the etheric and chemical regions of the physical world.  It doesn’t go into much deeper things like the alchemization of the spiritual worlds that even condense into the energies that become a Sun and such like that.  Again, it shows us that if we follow this process, if we follow the analogy back we could carry it deeper and deeper into the worlds of spiritual meaning.  This shows how a very simple process is analogously propagated and how it is ramified in many different ways on many different levels.   It’s all a part of reality; experiential, testable reality.   

            The part of time in all of this is really fascinating.  If we look at what we just said, the earth itself is frozen sunshine.  The elements began with the Sun or with a super nova or something like that.  The earth itself is sunshine, so if the consciousness in the Sun, if it could look as though it were perception, and could see itself in reflection on the water, it would be seeing itself through itself from a long time ago – frozen from a long time ago.  In fact a lot of that works into our consciousness…….it’s another subject that I’d like to go into, but it’s way too far afield from here.  If there is a shadow, like from an eclipse or something like that, the Sun is hiding from itself behind its own self. 

            It’s sort of like Superman playing ping pong with himself.  It’s because in time all of those things can happen.  This certainly gives us a much different understanding of time which goes in the direction of eternity that is very, very exciting.  So, our bodies are made of dead sunshine.  That may be because we’re not strong enough to live in the living life yet.  If we did, there would be no reason to hang onto bodies like this anymore.  We’d have outgrown them.  So, it’s the same principle as the match, but on a much deeper level and something that is much more fundamental, having to do with our spiritual character.  By cruising upward through the worlds, we could follow that hermetic axiom right within our own experience.  We could go right back to the source of our own being. 

            Another question that we might ask about all of this: we know the elements hang around, but where does the energy go, the energy that was expressed through sunlight?  Mysticism doesn’t completely disagree with material science, but material science has a view that is about as comforting as a hellfire sermon.  The scientific answer amounts to saying that light and other energy is cast into utter darkness; it doesn’t say anything about weeping and gnashing of teeth.  We’re talking about the second law of the dynamics, in the scientific “repertoire,” (to be generous), it would be saying that energy becomes entropic, that it dissipates into space, and that space is something like a cosmic wastebasket.  It becomes space filler; there must be a lot of it because space is filled with energy.  It makes you wonder, how can…if there’s so much energy in space (this is thinking in terms of physicists) how can our organized energy that goes downhill by the second law of thermodynamics, how can it even make its way into space because there’s so much energy there it might not be accepting of it, so we have to change our views about a lot of things.  I don’t want to go into those things because I’d have to use a certain special kind of language which I’m not inclined to do. 

            Mysticism does say that everything eventually returns to cosmic chaos, but not with such casual disposability or with such grim emptiness.  Everything goes back to chaos, but chaos is called something very holy and something very creative.  Speaking like a Taurus, we have too much invested in the experiences of our lives here to let go of them without getting something out of it.  We can’t let our experiences just drift away into ……space. 

            Last time when we met, we talked about Taurus, and we talked about it being the foundation stone in the grand square of the mandala and we talked about it caught in that square that’s resting on its side; we talked about it being the basic cosmic square that begins in Taurus and ends in Aquarius.  We could actually have it begin with any sign or end with any sign because without the spatial limitations that we have here and gravity and things like that, in the spiritual worlds there is much more liberty for understanding things.  So, last time we talked about Taurus and we talked about matter and materialism. 

            Several times we have mentioned in the course of these lectures that all matter is the result of the principle of the square.  That is the right-hand rule – that when there is a projection of energy, a vector of energy at right angles around it, a field of force develops.  In reality, though we cannot see it with our very dull eyes, all of this matter that we hold onto so dearly is really a collection of fields of various different sizes.  That’s not so hard to agree with.  We talked about the square as being part of a cycle – that if we take from lunation to lunation (suppose we start with Aquarius) that is when the Moon goes forward and the Sun is still in Aquarius.  It forms its first square in Taurus, and then it goes forward and forms an opposition in Leo, and then it forms a second square in Scorpio.  This is something we can see every month in the heavens, so each cycle has two squares in it, each lunation cycle. 

            Each of these squares represents a different kind of limit.  We’re talking about limits when we’re talking about squares.   The first square going forward from Aquarius to Taurus, is a positive-limit square.  A positive-limit square is a square where it’s as positive and as far as you can carry something.  The most perfect example that I can think of is a race car on the Bonneville Salt Flats.  It goes as fast as it can go; it can’t go any faster.  There isn’t anything outside of it that is limiting it.  That is all that it is capable of.  In terms of the cosmos, this Taurus square, this is what we are living in–as far as we understand the cosmos to be the positive limit of the divinity of our solar system.  Relative to us in our creation this is as dense as it becomes. 

            A negative-limit square is one where you don’t know that you’ve reached the negative limit until you have tried to exceed it.  And when you have tried to exceed it, it destructs or it shows that things are broken down.  I’ll give you another example from a friendship of mine. 

            I have a friend who I’m convinced in a past life reached for initiation too quickly.  He tried to force the door open, and when he did so, he saw the dweller on the threshold, and he was not psychologically capable of facing up to that.   So, in this life he had that same kind of consciousness of trying to go beyond a limit and it was an egoistic thing, because he wanted to be able to outdo the laws of nature.  This was his way of doing magic.  He would have done anything except the service which would have made him a healthy person. 

            He had the body of an athlete.  If you went to his house it was filled with swimming trophies, because he was an Olympic quality swimmer, but from age 10 until he died in his mid-forties he did not have a single, solitary month when he was not blitzed out on some kind of drug or alcohol, and he eventually died from alcoholism.  But, before he went, he took a number of his mother’s cars with him.  He would study curves and he would calculate how fast you could go around that curve, the negative limit—and then he would try to exceed that, and he never did.  He smashed the cars up and often had all kinds of injuries and things like that, and that’s what a negative limit square is.  It’s when you have gone as far with your cosmic creation as you can go, at least as far as materialization, and then it’s time to break it down and disintegrate it and take the essence out of it, what is important

            However, we don’t want a wanton type of destruction.  We don’t want all of our vehicles to end up on the trash heap.  What we’re talking about here is the dissolution of something to redeem the essence that is in it and to regenerate.  Scorpio is the ultimate regenerator.  If you remember a few years ago when Pluto was going through Scorpio, the conservation and recycling movement was much stronger before the public eye than it is now.    So, everything that has gone into the compounding of matter and everything composed of matter has to be redeemed.

[Illustrations were not part of the lecture.]

AA 12b

 

Microcosm Lecture Series Notes

Transitioning Into The Aquarian Age 

Lecture 12b of 25 by [R]

 Regeneration and the Aquarian Age

            We do not waste experience.  Divinity is parsimonious.  Everything has to be regenerated, and that’s why we’re studying Scorpio in relation to Aquarius and the Aquarian Age – things we can do to participate in this process, because there’s always the possibility that with the Aquarian Age it could be the time when we are ripe and ready enough for this material world to be disintegrated, and we would be returned back into the ethers without all of these positive limits of ourselves.  That means it’s time for a story or maybe even two.

Moroccan Peddler

            The first story is about the Arabian Nights and it’s about a man who is a ne’er do well; he is a visionary in the negative sense of the word.  One day he gets a little bit of money, an inheritance or something like that.  He finds a spot in the market place and lines up, and he has all of these clay vessels.  While he’s waiting for customers to come he’s thinking about how when he sells all of these clay vessels, with the money that he makes, he will buy more things, and eventually he will have silks and he will have caravans, and all of those kinds of fine things, and with that he will build himself a grand palace and he will continue to make money, and then he will buy concubines for himself, and if a concubine is not perfectly pure, or if she does not obey him completely, he will kick her out of the house, and in his daydreaming he kicks, and he knocks the pots over in domino fashion and he has lost everything. 

            What we are talking about is dreams that are not fulfilled—not carrying things out to their utter end.  We’re talking about death and redemption and degeneration and all of those kinds of things.  I heard a line from Oliver Wendell Holmes that has been one of my favorite lines of poetry of religious ilk ever since I first heard it.  It goes: Weep not for those who bear the cross, but weep for those that bear the cross without the glory.             

            Destruction, like death, must come.  We all have our cross that we have to bear, but we have to redeem everything with death.  That’s the spiritual legacy of Socrates.  This is why when someone dies we have the procedure that we give him silence for 72 hours, silence and coolness so that the body does not begin to decompose.  This is so one can review his life before leaving the physical behind, because nothing must be lost.  So that is what regeneration is all about.  We want to avoid the wasting of energy, of experience.   We don’t want just destruction.  The Bible talks about that.  Christ said, Destruction must come, but woe be unto the destroyers.   That is, people who just destroy but who don’t destroy to redeem – don’t destroy to recycle.

            It’s time to look at the other story, and we’re going to look at the background of it.  It’s a story we’ve mentioned several times; a story from Adam and Eve.  These Scorpios just can’t get beyond that Adam and Eve story.  [laughter]  We’re locked into that all of the time.  This time we’re going to talk about the background in what you might consider a fairy tale, if you like, or you can call it ……….a story with no reality.  We want to examine the first and second sins, the sin of Adam and the sin of Cain, the sin of mis-generation and the sin of wanton destruction—very pertinent to our time, the sins of sex and violence. 

            We look at the creation story from Genesis.  Actually it’s three creation stories; if you look at the first creation story, it is the evolution of form.  In the evolution of form, humans are the last things that are created in the story.  Then, briefly there’s a second miniature creation story.  In that, humans are the first created, meaning to say by humans, the spiritual beings that were here before all the other creatures.  They were here first, before the animals and the plants and the minerals.   The third evolutionary story is an evolution of consciousness story.  That’s all of those boring begats in the bible.  So and so begat so and so who lived – and they give a little quality about them.     All of those begats (all of those names of the begats) actually represent states of consciousness.  They talk about the resolution of one kind of consciousness into another kind of consciousness.  I understand a little of that, but with most of it I’m in the dark.  We want to go further back than that.  We want to go back to something that is analogously antecedent and analogously grander than the Garden of Eden story.  It takes place in one of the earlier days of creation which in Western mysticism is called a period.   The first period is the Saturn period which is what the Bible calls dark and void of form; and it is a time when we went through a mineral-like evolution.  We weren’t minerals; our bodies were composed of thought, because the cosmos was formerly as dense as a thought. 

            The second period was the Sun Period, the period in which there was visible light in the cosmos – not like this kind of Sun, but an internal light that was everywhere.  In that period we went through a plant-like existence.  The third period which preceded our current earth period in the cosmos as we see it now was called the Moon Period and in the Moon Period we were animal-like.  We were suspended in the cosmos as animals and we developed mobility and such.  The cosmos was no more dense than ether, or you might say no more dense than a magnetic field.  In the Moon Period, the beings that were one step ahead of us are now the beings who are called angels. 

            The angels had their own particular lesson, and they had to make their own particular leap of faith.  They had things that they needed to learn, and one of them was variety.  It’s a very important evolutionary lesson; the more variety, the more facets of the spirit you can bring out of your character.  In fact, with diet, the more variety you have in your diet, the more likely you are to be healthy.  Your body needs different things and needs them in different forms.  The solar system at that time was not like a solar system; it was just a big sphere of energy, and toward the center there was a hot luminous ball.  It wasn’t like one of those nuclear reactions; it had to do with consciousness more than it had to do with chemical interaction.  Circulating throughout the sphere was something that is called (and it’s a great stretch of the word) water, an etheric water

            For evolutionary experience we were cycled through that sphere from the creative hot center out to the cool perimeter where things were objectified and brought to fruition.  Some of the beings that were human then resisted.  They loved the heat and the light and the thrill of creativity, and they were the brightest of the angels.  In the human-like condition you first get free will, and they used their free will to remain at the heart of what was becoming the solar system. 

            They missed essential lessons; they missed the ability to be receptive and to go along with the plan.  It’s the way it always is – we think we know better than the plan; we don’t read the directions.  They became known as the fallen angels.    When they developed their human-like consciousness they were very, very brilliant.  But when the Moon Period was over, and after the great cosmic rest, they were in a fix because they couldn’t become angels.  In order to become angels, they had to be receptive – to receive and bring through or allow cosmic wisdom to flow through.  They were defiant.  On the other hand they couldn’t become humans like us because they had no evolutionary experience of building a body like this.  Angelic bodies are made of energy, so they were in a fix, and they were left to fend for themselves. 

            Now this is quite a bit about the cosmic creation.  Beings can be defiant and not go along with the plan, and they are not destroyed.  Many would say there is a divine compassion, and so they were left to fend for themselves, and therefore they began to act independently.  Independence is very different from self reliance.  In independence you separate yourself and you act as when independent.  If you’re self reliant, you can do things all by yourself, but you intentionally cooperate and work together with others.  Cancer is independent.  It produces a body or a tumor within us that takes away from the rest of the system and offers nothing to the rest of the system.  It’s independent, an independent growth.  There’s no sharing or interaction with anything else. 

            That is the condition that they found themselves in.  So, when the cosmic night was over, they were clever and they bided their time.  They desperately needed experience for knowledge and so they had to get it somewhere.  Being very, very bright they hit upon an idea.  They waited until things were just right.  (Now this gets very complex; the cosmic creation is so complex and so much based on analogy that it’s almost, for our kinds of minds, impossible to understand.) 

            But in each of these periods or seven days of creation if you want to call them that, there are seven states of matter which are called globes, and they usually take place in four different grades of matter.  There are seven revolutions of consciousness through these seven globes.  In each revolution on each globe there are epochs of time.  We’re coming down now to our current time.  We are in the Earth Period, and we are in the fourth revolution of the Earth Period on Globe D which is the deepest state of matter in the Earth Period.  We are now in what is called the post-Atlantean or Aryan Epoch. 

            The first epoch was called Polarian, the second Hyperborean, the third Lemurian, the fourth Atlantean, and now our own.  In the Lemurian Epoch in this revolution on this globe in the Earth Period the Solar System as we know it was being formed.  Things were condensing out of a state of energy into a state of matter.  Planets were being separated.  Adam means “man of red earth” and the earth was still red hot.  I know this sounds utterly fantastic and you can consider it another fantasy if you like.  In all the water was in a vaporous state or most of the water was in a vaporous state, like the Moon Period.  We had internal picture-consciousness; we were not really aware of the external world as we are now.  In fact our bodies didn’t look anything like they look now.  Someone might say, oh, I remember I was really good looking in the Lemurian epoch.  Well if you like to look like a dog or like a lemur or something like that, maybe if you consider that good-looking, it’s worth listening to. 

            As we came into the material world it was necessary, because of the nature of this material world and all of its limitations, that the sexes be separated—that we be gender.  Part of the energy would be used for procreation so that there could be the continuance of humans and part of it be used for developing higher organs through which the spirit could express.  This was when the Lucifers, which is the name of those fallen angels, which is also the name of these matches, of all things; they are called lucifers.  How things all fit together is really interesting. 

            At any rate, we were animal-like human beings and the angels and the other hierarchies guided us around willy-nilly.  But, they couldn’t watch everyone all of the time.  Even if you’re a parent, you can’t watch your child one-hundred percent of the time or your child never gets to learn anything.  So, the Lucifers found a way to take advantage of those gaps – when we weren’t being watched.  They overshadowed our consciousness.  They worked through the spine and through the spinal fire, and with our internal consciousness it seemed as if serpents were coming up our spines.  This is something we still see with waking consciousness now as we become clairvoyant, however it’s not the Lucifers but it is the path of our own spinal energy from the sacrum to the genitals and up to the voice box and up into the cranium.  

Lucifer - Guillaume Geefs - Belgium

            They insinuated themselves into our consciousness when we were in female rebirths.  This is because in the female rebirth we are much more receptive; we have to be receptive in order to do the imaginative work to build a body.  Then, they didn’t lie, but they directed our attention to the fact that we all die, which we had never known before, however they brought to our attention that we could, by our own action become immortal through the procreative process—and that this process could be very pleasantly sensational.  What they didn’t tell us was that we had to work harmoniously or else this would all backfire. 

            What happened was we took the creative powers into our own hands.  We began to use the sexual function, first for sexual expression and pleasure, and eventually we began to use it for black magic and disgusting deeds like killing and things like that.  This produced ad-harmony and it caused so much of the creative energy to be turned downward and outward that we became materialists and we came to our current state of blindness regarding the spiritual worlds. 

            If we had maintained a division in the spiritual energy—only so much to go downward and outward and all of the rest to go inward, we would have had more spiritual vision.  With greater spiritual vision our progress in the evolutionary creation would have been much faster.  We would have learned the lessons more quickly.  As it is, because we don’t have the insight to understand our mistakes, we make the same dumb mistakes over and over again.  What happened is they recognized the whole trajectory that we have taken.  We have taken a trajectory that has taken us deeper into matter than was intended.  A trajectory that makes our whole existence  [….. ]  anyway,  that’s the story in brief, but there’s one part of it that’s really important.    It was not the using of sex that caused the fall of man.  That was not the sin.  It was the selfishness that was appealed to and to which we responded.  We were led into perdition, and that’s what came of it. 

            This is all symbolized in the story of Adam and Eve.  Adam and Eve had three sons, Abel, Cain and Seth.  Abel represents the part of humanity that never fell.  It was killed off; that means it was lost to us, and these people never descended into physical bodies like us.  Sometimes they do—as a good service, but that’s a very long, complicated subject that I don’t want to go into.  Cain represents the part of humanity that is very Luciferic in nature.  All of us are probably Luciferic; we’re all children of Cain; we’re all children of fire.  We want to create; we want to understand why; we want to build things.  Seth represents the son of Adam and Eve.  It is said that Cain is the son of Eve and of the Lucifer spirit, Samael.  Therefore, Seth is the son of water.  It represents the people who are accepting of everything and who will go along with—they have a lovely faith—they love a chain of command and all of that, but they don’t have the same kind of gumption that the children of fire have too much of. 

            We want to look at this in terms of regeneration: what is regenerated in the fire?  What is gained from the fire?  Now, it’s one of those curious things that spiritually we have to go back from where we came.  Since everything comes down from above, we go back up through the same door from which we came.  So, we’re talking about the Lucifers, both the bees which are Luciferic and the matches which are lucifers.   This is a very, very vague topic that we can’t go into.  I’d love to; I’d like to have a whole series of talks—it’s all about beans and garlic and onions and reproduction of sperm and semen and vaginal fluids and all kinds of other things that are really Scorpionic, but we’re just not going to go into it.  It’s probably good, because I would probably get too Luciferic about it all.  Because we don’t have time to go into it doesn’t mean that these things should be ignored, however.  Right now our culture is permeated by Luciferic influence right down to generational maintenance and the stuff of our bodies.  Our entire being is still penetrated by Luciferic attitudes. 

            We put a tremendous amount of energy into the first and second sins.  We have VCR’s that were developed so that people could watch porn at home and they wouldn’t have to go out to a foreign-film theater; they could, in secret, indulgence themselves.  I think in all but one or two countries in the world, the largest item in their budget is what is called “defense.”  So, it’s a world that is very much prone to sex and violence.  We can’t ignore the presence of the Luciferic influence in our lives, because that leads to an even more deadly sin, the sin of Satan where we avoid things, sometimes called “the sin of omission.” 

            “I’m not going to help that person over there; I’m not going to get involved,” even though the person might be in danger of being harmed greatly.  And we have to fret, of course, so that we aren’t too contrarian, because we can’t look too much at evil and we can’t resist evil too strongly, because that’s a way that we get caught into it.  We want to look through the conditions that are produced by the ad-harmonious actions and try to understand what is going on.  If we look with true spiritual light—if we study the good, we’ll learn about evil anyway, because we have this in our natures.  In looking for the good, every virtue that is in us has its opposite pole, because our degenerating actions have produced some kind of vice.

            We are free.  We are free to decide where to place our attention.  Again, remember that we have to leave by the same door through which we came.  It means that we have to watch where we’re going.  We cannot avoid the use of the sexual energy, but it does not have to be used in sexual indulgence.  It is used regeneratively.  The big word of regeneration is “creativity.”  After all of the old forms have degenerated and dissolved completely there is cosmic recycling, and they are available to us for creation—perhaps creation similar to the lines of the past because our evolution is very, very slow, but we must create.  Our new conceptions must always be looking upward.  We must always go higher, and therefore we never lose the passion of sexuality. 

            When we talked about Leo and compared it to Aquarius, we talked about the relationship of individual love to that of altruistic love.  Now we can talk about passion relative to altruism.  Altruism is not milk [……..].  Altruism has some zing; it has some passion.  When we aspire in a regenerative way to love, that is not a meek kind of loving.   It has something that is important, and we have to turn the corner.  We have to dissolve death; the physical body is called the personality.  The physical body has to be destroyed; it has to go down and the personality, the focus on individualism in personality, is very different than spiritual individuation.  Spiritual individuation can only take place with regard to the universal truth of the all or of the totality.  If we don’t dissolve, and if we don’t regenerate the personality, what happens is we become rugged individualists, and in the rugged individualism we have the same kind of independence as the Lucifers. 

            This is a very important thing that we are doing.  We are becoming new people.  We are becoming new in a regenerative way for becoming creative beings and we’re contributing and producing new selves because our life is all we have and if,….. you know, we talked earlier about some problem people that I’ve had to interact with.  I do not mean to put them down, because in some ways they are more advanced than others because they do unique individual things and they are creating new personalities. 

            What we’re looking at here is dissolving our past in full consciousness and recycling it into something new.  We remember, and from that we consciously build.  It is these things that we should see in our ideal.  If we are Christians, in Christ we see the ideal of what we could be.  We see the ideal of what we can create; it’s much more important than creating a painting or a house or anything else.  We have what Steinbeck called “the glory” and we see what could be and how we could participate in it. 

            Let’s go back to generation and look at one more central problem about it.  In the plant kingdom we see regeneration frequently.  Did you know that all of the delicious apples are of the same tree?  It’s all one tree that’s been cloned and re-cloned and re-cloned; it has not gone through a reproductive process.  It has been kept from having an evolution, and because it is not co-evolving with the insects and the fungi and the other things that will prey on it, we have to use more and more chemicals and things like that, because we want that apple to always stay the same rather than evolve and get better. 

            In the animal kingdom there is also regeneration.  I think most of the amphibians have regeneration.  If you cut off the tail of a flatworm it grows a new tail.  If you cut it off at just the right place, the head will grow another head.  I don’t know if the tail will grow another tail; that doesn’t seem very likely.  Flat worms are one of the best examples of regeneration, because if you take a flat worm, and you know how long it’s going to live, generally, and you bring it to just about the time it would die, you cause it to fast.  You fast it until just about the time when it would die from starvation, and then you feed it again until just about the time when it would die and then you fast it again. 

            That flat worm will regenerate itself 30 times the length of – you know, like 30 lifetimes of flat worms that have already gone through and that one will still be alive.  I don’t know if anybody has tried to produce the immortal flatworm yet (laughter).  It seems like somebody could get a grant for that.  At any rate, that is physical regeneration.  In fact there are cases, all kinds of dark cases of even regeneration of limbs in human beings, but that’s only the physical part of it.  In this, material science looks much more at the effects than it does at the causes. 

            When material scientists want to cause a change in the species, they’re much more likely to …… you know this whole idea gives me feelings of terror.  They want to get rid of all the genes that cause disease and likelihood of diseases.  They’re hacking away more and more at the DNA.  Like for example they find that if they do away with the part of the DNA that does away with malaria, then sickle-cell anemia would be rampant because the same genetic structure that makes a resistance to sickle-cell anemia makes a liability to anemia, and you just – a fallen way is a way to destruction.  We can’t learn anything except if we kill it and tear it apart rather than learning something by building and creating.  So, what we’re talking about is regeneration in material science, we’re talking about the cloning of pears or regeneration in flat worms or things like that.  Provided that the change isn’t too severe and the desire body is reasonably strong, cloning will be successful. It’s accomplished by maintaining the matrix of the etheric body.  There has to be the formative ability in the etheric body in order to regenerate something.

            But, that’s different from spiritual regeneration or creation.  How do we regenerate all of humanity?  It is true that there are abstract ideas and archetypal thoughts for everything that is created, everything in our evolution, and we all work with that.  They will work with regeneration, for making new humans and a new humanity, and that is the place to begin.  The axe is laid to the root. 

            If we wish to create new human beings, the only way we can do that is by going as deep as we can to the root of where the spirit meets the three-fold personality.   When we transcend the concrete nature and exist in the threefold spirit we are at a place where we can create completely new people.  This is what being a twice-born means.  A person is a twice-born because they are born in the spirit and they are right at the nub of the root or at the crown of the root where something new can be created. 

            When we do create new humans, even if we use the basic creative ideas of the cosmos or the existing archetypes it’s not like filling in a coloring book; we have to give something of ourselves.  True creation and regeneration is a much more demanding process.  To do that, let’s go back to the mandala.  Last time when we looked at the mandala we began with everything in standard position, and we had a square—the square of the seasons—the square that represents the turning points of summer solstice, autumnal equinox, winter solstice, and vernal equinox. 

            That was all very fine and helpful to understand—the square as the building process of the four seasons, but we decided that aesthetically, and kind of a spiritual aesthetic, that it didn’t work completely well, because squares just don’t stand on a point.  So, we made a standard square as the heart of the fixed signs……like this.  When the two are put together we have the double square or the octagon, an eight-sided or eight-cornered or eight-pointed figure. 

            From the octagon we did the semi-square, which represents something a little bit bad.   It’s bad in-the-making, and it’s something that we can change.  But, we also get the sesquiquadrate, which is the 135-degree aspect.  That is called the Kepler aspect, because Kepler did a lot of work with that, only he looked at just the destructive sides of it.  He found out that when there were sesquiquadrates in the heavens between the Sun and the Moon there was a greater likelihood for very destructive thunderstorms.  In some parts of central Europe, destructive thunderstorms are called Keplers to this day.     There’s another Scorpio word that relates to the eight-sided figure and the sesquiquadrate, and that is degeneration, because if we take the ascendant as the starting point, it ends up in the heart of Scorpio, and Scorpio is the sign of degeneration.  Degeneration IS life to hell-fire Scorpio.  Like a lot of processes in nature, degeneration is irreversible.  This is so because degeneration destroys the underlying form on which something is built.  Now, this does not relate perfectly to our archetype of humanity but it helps us to understand it.  When we have developed significantly enough by our fall to become aware of the fact that we are not the intended humanity, yet we are not so out of it that we are Luciferic outcasts, we have the impulse to regenerate out of our degenerate conditions. 

            This is a very hard thing.  All of the hard jobs are the jobs of Scorpio.  Garbage collectors, morticians, exterminators, butchers – all of those are Scorpio positions and not very pleasant things.  Scorpios, as we said earlier, are the contraries.  They go against everything, but there is wisdom in that.  To the Scorpio, manure is more valuable than gold because it is stuff or matter that has been enriched by experience and from it new growth can take place.  That is the relationship between degeneration of the past which is not helpful to us and creative regeneration for the future.

            A few weeks ago we talked about the song of the stomach and we could have retold that in a negative, contrary fashion and we could have called it the song of the anus.  In that song the anus could have complained, “you guys get to do all of the things, like play a drum on your heart or blow air or whatever, and I have to deal with all of the crap.  In Scorpio the cosmic mandala gives something to [………].  In Scoprio, Uranus, which is the ruler of Aquarius finds its exaltation.  In that exaltation a very special quality comes out of Uranus.  Uranus rules Aquarius, and that is sort of like the Van Allen belt—the ionosphere where the ions are not connected to nuclei and they’re free to go anywhere and everywhere.  That is the basic nature of the freedom that is associated with Uranus and with Aquarius.  When Uranus is in Scorpio it is like an ionic solution.  The ions in an ionic solution are freed from too strong an attraction to a nucleus, but they are still bound by the solution and they don’t have as complete a freedom as they do when they are out in space in the ionosphere. 

            What we’re talking about in Scorpio is the motivation—all of the redemption or the regeneration through feeling; and through that feeling, wanting to reach for freedom and to do so through creation.  This is the sign of creation and destruction; this is the sign of regeneration through creation.  There is no one kind of human being.  All of us are different with our idiosyncracies.  There is the ideal and there is the broken standard that used to be for all human beings, but we are all in our own individual ways, even in our contrarian ways we are creatively regenerating.  

Expulsion of Adam and Eve from Paradise - West 1791

            It may seem like we’re lost, but we aren’t; as long as we can create we can continue to live spiritually in the same way that as long as a fish swims it can continue to live physically.  This is real Scorpio demand on us (by Scorpio) to live creatively.  We don’t have to be outrageous.  We don’t have to do exaggerated things, but the more that we creatively do and intentionally, wide-awake, creatively do …no matter who we are in our life….the more we are hastening our regeneration. 

            We should always be finding new ways to be creative people.  Thinking is one of them; we should always think about things in a different way.  For me I should probably do another whole section of lectures like this one only from a totally different point of view.  If you think about it, we can be very positive.  We don’t have to be negative contrarians.  All of this is given to us because of the Lucifers, because we had been led astray as far as we had been led astray.  Perhaps, even their redemption depends on us, because we’re locked into each other—from them taking their influence and then allowing themselves to become entangled in us, so if we are capable of being redeemed, we help to redeem and heal the discordance in the entire solar cosmos.  

            We can do this because we have this unique point of view.  There is no other being in the cosmos that sees the world even with physical senses the way we do.  I used to ride my bicycle to work around Monona Bay every day, and the ducks would be more afraid of me than they would be of the fox.  The group spirits that guided the ducks – the car and a mechanical device like that was completely foreign to their consciousness, and they didn’t understand that.  But, a human being moving toward them on a bicycle was something they understood—a living being coming at them and a potentially dangerous human being at that. 

            So, if we are, through humility and receiving a kind of spiritual grace, capable of redeeming ourselves and redeeming ourselves by giving to humanity, we will indeed be a very peculiar people.  We might lose some along the way, some that have completely dropped out, but this means that we have the possibility of being something better than what was intended for human beings to be in the first place, because we experience something beyond the intentions of the creation. 

            That’s the beautiful thing, that ad-harmony was never intended to be part of the creation.  When we once gave ourselves the unflattering distinction of being the people who could bring ad-harmony into an otherwise harmonious creation, we also gave ourselves the possibility of regenerating—and regenerating in such a way that we and the cosmos would be the better for it.  That’s really quite a wonderful thing.  We may be bound together because of complicity with the Lucifers, but that binding does not have to be something negative.  It can be something where they can receive experience and experience that is more than they bargained for. 

            So, we get to strike one more match for the night [strikes match].  When St Paul speaks of our relationships with the angels and with Christ he says that we are a very peculiar people, and it’s not clear what we’re going to be, and that is a very big statement.  It’s not clear even to the divine beings, the creators or the creative hierarchies—what we are going to be.  But Paul says it in a very beautiful way.  He says, we will be a little below the angels, but it’s not clear what we are going to be, but whatever it is, we will be like Him, referring to Christ in the life spirit, in the light of pure truth.  We will be like Him.    

[Illustrations were not part of the lecture.]

Listen To Your True Self

Dear friends,

“Blessed is that man that maketh the LORD his trust, and respecteth not the proud, nor such as turn aside to lies.” Psalm 40:4.
“But the Comforter, which is the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.” John 14:26 

Photo by Lisbeth Christiansen

          This letter is also inspired by Lori, who had a problem with her eye. Her eye turned red and kept getting worse. The local clinic referred her to Mayo Clinic. The doctor at Mayo recommended a biopsy on her eye. Immediately an intuitive voice told her not to do it. Then another voice told her, “This is Mayo Clinic. Their doctors are the best in the world and they know what is best.” So she decided to have the biopsy, and it was a big mistake. Nothing was found, but the operation set her healing back by weeks. For three weeks now her eye with stitches has been so sore that she does not want to use either eye, and keeps them both shut most of the time.

            The passage from Psalms warns us not to place trust in “such as turn aside to lies.” We think immediately that this refers to someone outside ourselves. However, both the True Self and the false self are inside our own minds. The false self will counsel us to take chances that will put us in danger. The True Self counsels only with the full knowledge and support of God. Therefore its counsel will always be true and for our best interest.

            Christ Jesus said He would send us a Comforter who would counsel us in all things. Our job is to learn to listen to the voice of the True Self, believe It, and act according to Its advice. Of course, this voice is not something we hear, but rather an inner knowing.

            In hindsight Lori realizes that she should have trusted her first intuitive hunch. However, she cannot lose her True Self. If we do not listen, It just waits until we are willing to listen to It.

            This is true for all of us. We all have to learn to trust the voice that speaks with peace for our best interest.  Psalms 40:4 gives a basis for healing prayer: “Make the Lord your trust.” John 14:26 gives a basis for learning that this trust is well placed by listening to God’s Comforter. We learn from experience that we can believe God’s intuitive messages and follow His advice. Lori’s example helps us to learn. That is the advantage of being involved in healing work. We learn from others’ experiences as well as our own.
 
            Thank you for placing your trust in your True Self in healing prayer.

Peace,

John

NEW AUDIO LINK

NEW AUDIO LINK TO LECTURES ON CHRISTIAN MYSTICISM

RF Friends can click on the link provided below or on the permanent link in the right column under LINKS.

http://www.archive.org/details/ChristianMysticism

In addition to free astrology software, King James Bible reference, Net Hymnal, and Spiritual Astrology Lessons, visitors to this site can now link to clear audio recordings of seven lectures by Richard K of Madison, Wisconsin.  These first seven talks cover the topic, Christian Mysticism, and were presented at a winter school at Mount Ecclesia.

In Chapter 6 of his biography, Ger W traces the physically exhausting events of Max Heindel’s first years as messenger for the Order of the Rose Cross from Heindel’s revealing  encounters with the Teacher:

[Quoting Heindel]  While, as said, at the time of the experience here related, my tonal vision and the ability to function in the Region of Concrete Thought was indifferent and chiefly confined to the lowest subdivision thereof, a little assistance from the Brothers that night enabled me to contact the fourth region, where the archetypes are found, and to receive there the teaching and understanding of that which is contemplated as the highest ideal and mission of the Rosicrucian Fellowship.

To the circumstances of his marriage to Augusta Foss Heindel.

 The day before he left for the North, a memorable event took place.  On August 10, 1910, in Santa Ana, Max Heindel married for the third time.  His new partner: Miss Augusta Foss.

Max and Augusta Heindel

For Chapter 6, and the continuation of the biography, click on the BOOKS tab at the top.

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