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Valentine

My Sweet Rose - Waterhouse

Cherished Friends

God must have known there would be times
We’d need a word of cheer,
Someone to praise a triumph
Or brush away a tear.

He must have known we’d need to share
The joy of “little things”
In order to appreciate
The happiness life brings.

I think He knew our troubled hearts
Would sometimes throb with pain,
At trials and misfortunes,
Or goals we can’t attain.

He knew we’d need the comfort
Of an understanding heart
To give us strength and courage
To make a fresh, new start.

He knew we’d need companionship,
Unselfish… lasting… true,
And so God answered the heart’s great need
With cherished friends… like you!

– Author Unknown –

EYES TO SEE WHAT IS

A Science Lesson in an Art Museum

            The Sun moves into a different sign of the zodiac every month, giving us twelve opportunities in a year to observe a zodiacal sign in its truest expression, yet most of us sleep through what could be one of the richest experiences of our lives.  Why?—because we have not trained our eyes to see. 

            Every person who possesses a basic, even very limited, understanding of astrological concepts can be observant of how a sign’s characteristics “shine forth” in all facets of our lives during the month when the Sun enters that sign’s thirty-degree segment of the heavens.   What kinds of things happen right under our noses during these 30 +/- days that give testimony to a divine order of existence?  

            We may begin with the seasons, since the tropical zodiac is measured by the earth’s revolution around the great orb of the Sun.  Without fail, there will be seasonal phenomena to observe.  How can we not notice that it snows and blows cold in January/Capricorn in the northern latitudes, but it does not snow in July/Cancer?  In the southern hemisphere it’s the opposite, but in both hemispheres summer and winter solstices bring extremes of climate.  Similarly, as a sign and its opposite differ, they also share many of the same qualities.  Cancer and Capricorn are water and earth signs, respectively, that share a cardinal modality.  While one hemisphere has summer the other has winter, but both are cardinal by sign and both at extremes of climate. 

            Although astrologically we often associate properties and phenomena with seasons, as determined by the inclination of the earth on its axis, neither these seasons, nor this inclination, nor the phase of the Moon, can be the single “causative determinant” of happenings on earth.  Other overall “causative” agents, including sidereal and planetary influences, are the broader, more far-reaching “seasonal” or cyclic producers (not necessarily causes) of effects.  We must remember the hermetic axiom, “as above, so below; as below, so above” in all of its inclusive and exclusive implications—or from a 360° perspective, as without – so within; as within – so without, while we discriminate between correlation and cause. 

            Phenomena (noteworthy developments) more subtle than seasons occur with somewhat the same predictability as seasons, and we can observe them if we are big enough and smart enough to see.  First, we memorize a few keywords, open our eyes, and engage our minds (and hearts).  Second, we look impartially in every direction to observe manifest “causes and consequences” (actually evidential correlations) of the forces or energies, both obvious and subtle, in our daily lives and in the world around us.                                                                                                                                 

Drinking in the Moon

            In terms of the heavenly bodies, we associate those closest to the earth and closest to our Sun with very observable or obvious (yet transitory) phenomena.  The more distant heavenly bodies, those we consider to be transcendental, usually produce more subtle (yet profound) manifestations.

            With that introduction in mind, please join me as I meet a friend for lunch and a visit to the Chazen Museum of Art.   

            She and I had our choice of tables, and we chose one by the sunny window with a view of the rushing traffic and the travelers on foot.  Much to our surprise, our waiter explained that the restaurant would be closing its doors permanently at the end of this very day.  Truly—this was an opportunity that if not taken would never have returned.   The pizza was delicious—the conversation both serious and light-hearted and all of it absorbing enough to cause us to nearly forget that the next thing we had agreed to do was visit the art museum. 

            As we left the lame-duck restaurant, we walked in the cool wintry air briskly past an eclectic array of shops along State Street, the mile-long route between Capitol Square and the University of Wisconsin campus.  Once a thoroughfare, but in recent decades a limited-access pedestrian mall, it took us to the newly-named Chazen Museum of Art. Currently under construction to double its size, the protective barriers that we encountered forced us to reconsider our approach, but we soon found one of its two main entrances accessible and entered into the welcoming warm airy expanse. 

            What will we see that is new?  Filled with the wonderful spontaneity (her Aries Sun and my Aries Moon) of Sunday’s decision to visit the museum, we eagerly read the posting of the current traveling exhibit, “Contemporary Mechanical Sculpture.” … ???…  Well, that took the air out of my balloon.  “That doesn’t sound very appealing,” I said.  Nevertheless, Aries Sun led the way, eager to find out about machines while I at least enjoyed being in close proximity to renaissance, post renaissance, and modern paintings and real sculpture.

            The exhibit drew us in and much to my surprise delighted and entertained us so thoroughly that it left us with only a little time and inclination to visit the museum’s other collections. The exhibit’s brochure informed visitors:

            While on vacation in 1989, metal-smith Michael Croft wandered into a dimly lit arcade in London’s Covent Garden district.  He was greeted by a life-sized moving skeleton.……then.found himself surrounded by an idiosyncratic group of finely crafted mechanical sculptures that sprang into action at the turn of a crank. These devices, made of wood, wire, tin, and paint, plus various configurations of cams, gears, and ratchets—perform absurd and witty acts.  An altered reality comes alive, one where chickens test evolutionary theories, tigers experience writer’s block, and Icarus catches himself flying too close to the sun with his zipper undone. 

  There’s more: A “Man Drinking in the Moon,” “Levitation on Stool” (without strings or wires), and a Turtle on a Fencepost. 

The Early Bird Gets the Worm

            In my favorite: “Great Tongue From Above” by Neil Hardy, an anteater pokes its long tongue into the subterranean tunnels of an ant hill, and the little ants (made from silver wire), unaware of the tongue’s source, think it’s an angry god they must appease with brandy and cognac. As the crank turns, the ant characters—Prophet of The Tongue, The High Priest, and Keeper of the Bucket, to name a few—scurry about. One lowly ant offers intermittent cups of libation, saving them all from destruction.

            By popular acclaim, the piece de resistance: “The Flasher,” entertains shamelessly.  Seeing a bald guy in tennis shoes and a trench coat, you wonder ……??……….and you’re willing to find out, so as he opens the flaps of his coat, you look, and a blinding flash startles your eyes. If you dare to stare, you’ll discover it comes from a little camera, strategically placed.  You can see a video clip of The Flasher in action on the Chazen Museum of Art’s website.  It requires QuickTime player, and you can download that by following the prompts. 

http://www.chazen.wisc.edu/exhibitions/Automata_video_clips.htm

            Whimsical, zany, thought-provoking curiosities, the mechanical sculptures that were too delicate to run constantly, the Chazen showcased in big acrylic-glass boxes.  Video monitors displayed the movements and machinations of each. 

            On the date of our expedition, February 10, 2010, we had met a few minutes after 1:00 p.m.  Not only was the Sun in Aquarius, but Mercury, Neptune, Chiron and Venus were also in the sign of the water bearer.  These planets had culminated at the Midheaven and were in the ninth house of higher education.  Uranus, the ruling planet of Aquarius was rising in the tenth.   Although we didn’t plan it this way, and it is only now noted, astrological indicators could not have been much better for such an outing.   Only in retrospect did I realize the value of these moments for finding Aquarian principles in a very ordinary experience.  Let’s take a look at Aquarian keywords, and the Sun’s, to determine if they describe the adventure. 

The Sun:  individuality, what one really is, vitality, will, chief ambition, those in authority, men.

Nature of the sign, Aquarius:  Air = intellectual and social.  Fixed = stable.

Basic keywords for Aquarius:  humanitarianism, science, new systems, corporations, universality, universal friendship

Basic keywords for the ninth house:  higher mind, religion, law, long journeys.

Keywords for Aquarius’ ruling planet, Uranus:  The Awakener, altruism, inventiveness, originality, sudden action, unconventionality

Keywords for Aquarius’ co-ruler, Saturn:  contraction, persistence,caution.

Keywords for the other planets in Aquarius: 

Mercury:  reason, self-expression, speaking, writing, gestures

Venus:  attraction, cohesion, coalition, personal love, social instincts and activities, art ornamentation, beauty.

Neptune:  superphysical entities, divinity, occultism, knowledge from sources above reason (entities) 

            It’s possible to find many more valid keywords, but for brevity, only the basic keywords from the RF’s Astrological Keyword System are given. 

            For universality, my friend and I are from different cultures, and we were enjoying that which can be universally enjoyed and appreciated by almost anyone.  Leo, the sign opposite from Aquarius, rules children and creative play.  As it turned out, the mechanical sculptures were nothing if not playfully whimsical.  Uranus keywords, Inventive, original, and unconventional thoroughly describe the exhibit.   

            Uranus in the tenth house put Aquarius’ ruling planet in the house of profession, standing in the community, and the father.  In the sign, Pisces, it carries the characteristics of that sign, sensitivity to superphysical influences, sense of unity with all life, mysticism, and ripe destiny.  There was definitely other-worldly quality in the themes of the mechanical sculptures.  At the same time they were relevant to the common universal experiences of life.   The ninth house position of most of the planets indicates the higher mind and religion (The Tongue From Above). 

            Furthermore, the planets Uranus and Neptune are in mutual reception. This means that each lends its qualities to the other in mutually beneficial ways.  Interestingly, a negative keyword for Uranus is licentiousness, and it applies in a gentle way to a favorite of the show, The Flasher.  Other Aquarian concepts also fit.  The unexpected surprise and the flash of light represented the sudden revelation or idea of the inventor, and the housing in glass was representative of the glass house of Aquarius. 

            Aquarian truth shone throughout the entire experience, as all mechanics were exposed and nothing was shielded, that is, with the exception of that camera, and this was simply Uranus working in concert with a Neptunian sense of propriety.    We associate Aquarius with truth and forthrightness, even with the potential to be shocking or ill-received, but Pisces brings hidden qualities and a veil of secrecy, just as the Piscean Age, brought the Chistian era with the idea that some things must yet remain hidden.   Pisces rules film and the cinema, so it follows that the camera would be the second veil after the trench coat. 

            Could there have been a better representation of  the sign of Aquarius?  As we notice four planets in that sign in the ninth house and the ruler of Aquarius in Pisces in the tenth, we marvel at how the universe gifted us with an exceptionally prime example and say “Glory be to God in the highest !”  Saturn, or father time, the keeper of the clock,  is the co-ruler of Aquarius, and like most things Aquarian, the experience came as an opportunity that, if not taken, would never return.   

 

The Rosicrucian Mystery School – Winter Session  
BEHAVING AS IF GOD MATTERED
IN OUR DAILY LIFE

Monday – February 15, 2010
9:30 – 9:35 President’s Welcome Message
9:40 – 10:30 The Magic Temple
Patricia T
10:45 -11:45 The Goats and The Sheep: Old Testament
Jim N
12:00 – 1:15 Lunch
1:30 – 2:30 Astrology: Haiti From Tragedy To World Fellowship
Ross D
2:45 – 4:00 Esoteric & Spiritual Astrology: Esoteric Concepts
Jean d
4:15 CHAPEL
4:30 – 5:30 DINNER
6:30 – 7:00 TEMPLE – Probationers Only
7:30 – 9:00 The Philosopher’s Stone
Roger C

Tuesday – February 16, 2010
9:30 – 11:45 Mayan Calender [Movie]
Ruth W
12:00 – 1:15 Lunch
1:30 – 2:30 Astrology: Mother Teresa: Servant of All
Ross D
2:45 – 4:00 Esoteric & Spiritual Astrology: Signs
Jean d
4:15 CHAPEL
4:30 – 5:30 DINNER
6:30 – 7:00 TEMPLE – Probationers Only
7:30 – 9:00 The Power Of The Word: Voice Building Part I
Angela P

Wednesday – Februay 17, 2010
9:30 – 10:30 Introduction To The “Rays”
Ruth W
10:45 – 11:45 Creating Your Reality
Allyce B
12:00 – 1:15 Lunch
1:30 – 2:30 The Esoteric Heart of Masonic Symbolism
Patricia T
2:45 – 4:00 Esoteric & Spiritual Astrology: Planets
Jean d
4:15 CHAPEL
4:30 – 5:30 DINNER
6:30 – 7:00 TEMPLE – Probationers Only
7:30 – 9:00 2012 Esoteric Significance In Light Of The WesternWisdm
Jean d

Thursday – February 18, 2010
9:30 -10:30 The Power of the Word: Voice Bulding Part II
Angela P
10:45-11:45 Complicated Things About God
Edgar A
12:00 – 1:15 Lunch
1:30 – 2:30 Astrology: Corine Heline: Light Bringer For The New Age
Ross D
2:45 – 4:00 Esoteric & Spiritual Astrology: Houses
Jean d
4:15 CHAPEL
4:30 – 5:30 DINNER
6:30 – 7:00 TEMPLE Probationers Only
7:30 – 9:00 Esoteric Symbolism: The Tabernacle In The Wilderness
Patricia T

Friday – February 19, 2010
9:30-10:30 Vaccination: Can We Safely Live Rosicrucian Principles
Ross D
10:45-11:45 Illness & Healing In The Light Of The Western Wisdom
Joseph M
12:00 – 1:15 Lunch
1:30 – 2:30 Astrology: Benjamin Franklin: Exponent of Freedom
Ross D
2:45 – 4:00 Esoteric & Spiritual Astrology: Aspects
Jean d
4:15 CHAPEL
4:30 -5:30 DINNER
6:30 – 7:00 TEMPLE – Probationers Only
7:30 – 9:00 Symbols Of Mary: The Divine Feminine Through Art
Patricia T

Saturday – February 20, 2010
9:30-10:30 Mysterious Cause Of Illness
Patricia T
10:45-11:45 Creative Hierarchies
Edgar A
12:00 – 1:15 Lunch
1:30 – 2:30 Astrology-Astronomy: 2012-Boom or Bust?
Ross D
2:45- 4:00 Esoteric & Spiritual Astrology: Alchemy Of Meaning
Jean d
4:15 CHAPEL
4:30 -5:30 DINNER
6:30 – 7:00 TEMPLE – Probationers Only
7:30 –9:00 The Rosicrucian Order, Mystery School & Initiation
Jean d

Sunday – February 21, 2010
8:15 Chapel
11:00 Chapel Service
12:00 – 1:30 Lunch
1:30 – 2:30 Astrology and Bible: Ageless Interpretation
Ross D
3:00 – 4:30 Talent Afternoon Everyone’s Welcome To Participate
4:30 Farewell
6:30 – 7:00 TEMPLE – Probationers Only

Phone: 760-757-6600
Fax: 760-721-3806
Email: Mysteryschool@sbcglobal.net
Home Web page:
www.rosicrucianfellowship.org

Dear friends,

“Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died. But I know, that even now, whatsoever thou wilt ask of God, God will give it thee. Jesus saith unto her, Thy brother shall rise again.” John 11:21-23.

Lori inspired today’s healing prayer letter. Lori is a young woman with an unusual condition. As a side effect of medical treatment she lost the ability to make her own blood. Her immune system is weak and she falls prey to one condition after another. Today we met and prayed and meditated while she was receiving blood. We asked for a message, and this is what we received:
“God’s will and mine together are unstoppable.”

At first we were puzzled by this message. Then we remembered the healings of Jesus, especially the raising of Lazarus as told in the passage above. Jesus joined his will through Christ with God to create the healing. Martha expressed faith in this ability when she said, … “whatsoever thou will ask of God, God will give it thee.” Jesus spoke with certainty when he answered, “Thy brother shall rise again.” They both believed that “together God’s will and my will through Christ are unstoppable,” or their joint will can achieve anything.

In short, we need to think like God to know God’s will. 
In order to know God’s will, we need to follow the example of Jesus who had learned to think like God. Since we are not yet miracle workers on the level with Jesus, we do not have the perfect faith and the perfect knowledge of God’s will that are necessary for immediate success. When we learn to think as God, we will know that our healing prayer will be successful, but in God’s time not ours.

Healing is not necessary in God’s perfection, but the best way to learn God’s will is through healing prayer as we work toward perfection. When we join our minds with Christ and ask Him to extend His love to another person to be used for his or her highest good, we are learning to think like Him.

Last week the moon crossed Saturn in Libra, a time for looking at the false idea of death. Then it crossed Pluto in Capricorn, a time for bringing the power of the Phoenix for the renewal of life. Your prayers today can be especially effective when we realize that healing is accomplished when we learn to will totally with God.

Thank you for joining in prayer in the name of Christ.       

Peace,

John

Dear friends,

“But blessed are your eyes, for they see: and your ears, for they hear.” Matthew 13:16.

“And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see.” Luke 10:23.

            In the above two passages, Jesus is speaking to his disciples and telling them that they are blessed for seeing with the eyes and hearing with the ears of Christ, as Jesus is teaching them to do. The only purpose of these letters is to inspire those on the healing prayer list to do the same: to listen to the words of Christ Jesus and put them into practice in healing prayer.
            Today we look at Spiritual Sight and see how it can help us to be more effective in healing prayer. In particular we look at a request from Ursula regarding a friend who committed suicide. Her full request is in the notes following this letter along with other reports.
            Not long ago some churches believed that anyone who committed suicide was sent immediately to eternal damnation. The Teachings give us a different perspective: that there is no eternal damnation, that the person had just made a mistake and will be reborn for another chance to correct their mistaken thinking. In fact we will continue to be reborn with additional chances until we decide to no longer listen to the voice of the false self that tells us the nonsense that brings pain into our lives. When we learn to listen only to the voice of the True Self sent by Christ, we will awaken and work full time in Christ’s vineyard.
            If God is perfect love, how can there be eternal damnation? Obviously there cannot be a place for hell within a heaven of perfect love. That means that the despondent person who killed himself still is perfect in spirit because his spirit (called the soul in the Bible) is still perfect. All of his imaginings have not changed perfection one bit. He is still perfect even though he imagined himself to be beyond redemption.

Jamaican Sunrise

            Ursula asks: “Is there anything else we can do for a person once they have passed on?” The answer is absolutely yes! We can follow the words of Christ Jesus and see him with eyes that see. He is as much alive today as he was with a body, for life is eternal and cannot change or be changed. Thank God! or we would already have ruined our lives many times over before now.
            So just how do we see with Spiritual Sight? With the eyes of Christ? The answer is WE do not. We don’t do it ourselves. In prayer we give that person to Christ and ask Him for help so we can see this person in the perfect light of Spirit. Christ will show him to us in this light. When we bless the person with this perfect light of spirit, it will help him immensely in his transition to life in the inner worlds and to prepare for his next life in which he will likely have a strong fear of death to deter him from the confused thinking that led to this false solution.
            By the way, the moon crosses Saturn in Libra today, making this a perfect day to practice seeing beyond the false idea of death and extending the blessing of eternal life to someone who has made the mistake of believing that death is possible and can be a solution to imagined problems. Your prayers today can be especially effective not only in sending blessings to others, but also in awaking in yourself the skill of Spiritual Sight.
            When we see just one person in the perfect light of Christ, we can send this same light to everyone on the list and to all to be used for the highest good where it is most needed.
            Thank you for seeing with the eyes of Christ.
                                 

  Peace,

  John

First Decade Ends April 14

The First Decade of the New Millennium Ends April 14, 2010.

Chapter 5 of Ger W’s biography may prompt some readers’ questions where the author states near the top of page 73:

            The Rosicrucian Cosmo-Conception was published at the end of November, 1909, a little more than four months before the end of the first decade [April 9, 1910].

The Elder Brother had charged Heindel with the task of publishing the book by the end of the first decade of the new century.  In the Heindel writings, the determination of when one decade ends and another begins regarding this purpose is inconsistent.  If you ask any member you might get vague uncertainty, a willingness to debate the issue or even a firm conviction about whether the first decade of the current millennium ends at the end of 2009 or at the end of 2010.

There was also confusion at Mount Ecclesia regarding celebration of the new millennium which was celebrated at the end of 1999, and then like an afterthought celebrated again at the end of 2000, – a seeming oddity for an organization that specializes in astrology, studies cycles, and publishes ephemerides?

We read in Chapter 5 that Heindel worked feverishly, even ruining his health, to meet the deadline given by the Elder Brother, “……Had it not been for the support of the Elder Brothers I must have gone under. It was their work, however, and they saw me through…. yet I was almost a wreck when the strain was past.”

Mrs. Heindel writes, in “Birth of the Rosicrucian Fellowship,”

In addition he was told that the teachings must be given out to the public before the close of the first decade of the century, which would be the end of December, 1909.

She further supports her statement: We will give here a few of Max Heindel’s own words descriptive of his work in Chicago: “The Rosicrucian Cosmo-Conception was published in November, 1909, about five weeks before the end of the first decade of the century.”

To confuse the issue, we read in The Teachings of an Initiate, on page 144:

            This being the case, you will appreciate the care which the Elder Brothers must take before confiding so important a message to anyone, particularly as such a teaching may only be given out at certain times. As the seed of plants is planted at the beginning of the yearly cycle, so also must a philosophical seed such as that of the Rosicrucian teachings be planted and the book published in the first decade of the century, which commences a new cycle, or the opportunity is lost till the next cycle rolls around. One messenger had proven faithless by 1905. Then the Brothers turned to myself, and entrusted the teachings to me after I had passed a certain test in 1908. The Rosicrucian Cosmo-Conception was published in November, 1909, a little more than a year before the end of the first decade.

It is very unlikely that Heindel would have suffered tremendous strain to meet a deadline if he still had one year remaining in that timeframe.  Since “The Teachings of an Initiate” was compiled from various Heindel writings, “a little more than a year before the end of the first decade” is probably an editorial mistake.

If it is correct that he finished the task about five weeks before the deadline, the book would have been published very close to the November Full Moon which was November 27, 1909, and in Birth of The Rosicrucian Fellowship, Mrs. Heindel states that the Cosmo was published at the end of November.

It’s likely that Heindel probably took “before the close of the first decade of the century” to mean what most people would conclude –  by the end of the year, 1909.

Soon, however, Heindel would have an experience that may have changed his idea about when the decade ended.    He says:  On the night of the 9th of April, 1910, when the New Moon was in Aries, my Teacher appeared in my room and told me that a new decade (cycle) had commenced that night.

The other quotes were probably taken from words spoken or written in the short period after the publishing.   It was later, on that April night in 2010, that the Elder Brother came to Max Heindel and said, this night is the beginning of a new decade.

These facts probably account for the confusion in the Heindel writings, and is why Ger,  in the biography, Max Heindel and The Rosicrucian Fellowship, says that the book needed to be published before the decade (CYCLE) ended on April 9, 2010 – (not by the end of the calendar year).

It makes good astrological sense that the Aries New Moon determines the onset of the new annual cycle, a new 100-year cycle, or a new millennium.  It is not the calendar but the solar system, which is our clock.  And so we conclude, the first decade of the New Millennium ends April 14, 2010.

New Decade April 14 2010

HEINDEL ON POVERTY

Heindel on Poverty

 

To answer the hard questions of stewardship,

the following is adapted from the writings of Max Heindel

 

        We see heart-wrenching stories of people who suffer from poverty and other man-made and natural disasters every day.  Often millions experience sorrow and anguish that we can only imagine.  How does one reconcile the obvious imbalances of rich and poor around the world, and how does this relate to the purpose and intentions of The Rosicrucian Fellowship?

        The Bible says: “Blessed be ye poor for yours is the kingdom of God.” [Luke 6-20] It also states that it is more difficult for a rich man to enter heaven than for a camel to go through the eye of a needle. Many other passages seem to show that poverty is a blessing and that riches are a curse.

        A superficial reading of the Bible does lead one in a direction that contradicts reason or common sense   Poverty cannot be regarded as a virtue in itself. Neither can riches as such be considered a vice. The passage from Luke: “Blessed be ye poor for yours is the Kingdom of God,” needs to be more specific. 

        We get that clarification from Matthew where he writes: “Blessed are the poor in spirit for theirs is the Kingdom of Heaven.”

        Man, in his experiences on earth, has learned to sustain himself through innovation and by hard work in agriculture and industry, and from his labors he has gained dominion over earthly things and a great amount of prosperity.  He takes pride in the farm, factory, or store that he owns.  But when he sits down and takes an actual, unbiased, account of things, he realizes that the factory or store owns him, and that he has become a slave to his own possessions.  These demand so much of his energies, that they take a lot of the joy out of life.  He is never at peace; for he worries that he might be robbed or that the price of wheat will fall and he won’t be able to meet his obligations.  Riches have, indeed, become a curse. 

        This man is not poor in spirit. 

        Another man in a similar situation might own a factory, giving employment to a large number of individuals, and he sees himself as God’s steward, taking care of a certain part of the world’s work.  Not considering himself to be the personal owner of the things around him, he really is poor in spirit, though legally he may be rich on a balance sheet.  As he consistently carries this attitude to his death, he lays up treasures in heaven.  He is rich in that place and will enter with flying colors, no matter how narrow the gate. 

        Like individuals, churches may acquire great riches on earth and gain treasure in heaven if they use their assets well for the alleviation of suffering.  This doesn’t mean that they should give to everyone indiscriminately.  Discrimination is a great factor in soul growth, and we have every incentive to use that faculty in giving as well as in all other departments of life. Indiscriminate giving often makes beggars of people who would otherwise be useful. Certainly the Bible is not so illogical that it would say that poverty in itself is a virtue, for then we could all lead lives of idleness, which unfortunately is an all too common attitude among people who profess to follow the higher life.   As a matter of fact, many poor people may have to give an account of the reason they are poor. Opportunities come to each and every one of us, and if we have failed to grasp them, if we have been spendthrifts of time and of the little material means we have had, and prevented ourselves from getting more with which to do good, we shall certainly have to answer for our actions. On the other hand, the rich man who has used his riches well may be commended for the way he has conducted his Father’s business.

            At the present time we are required to at least cultivate some altruistic tendencies in order to progress beyond our present evolutionary status, according to Heindel.  Yet, it is not enough to live a moral life, pay your debts, care for your family, support your church, and be a good citizen.  If your interest in the church is only for the sake of your family or for respectability, and there is no heart in it, but instead the heart is in the business, in making money and in attaining worldly position, then a correction will be made after you leave the earthly life.  When you enter the Desire World you will be too good to go to Purgatory, but not good enough to go to the First heaven.  You will find yourself in the center of the Desire World where feelings are most intense, but you will be unable to buy or sell and will only experience a dreadful monotony.

        All that was given to churches and institutions counts as nothing, because it was not given from the heart.  Only when we give for love will the gift bring happiness in the hereafter.  It is not the amount that is given, but the spirit that accompanies the gift that matters.  Indiscriminate money giving often causes people to become thriftless and indigent, but by giving heartfelt sympathy; by helping another to believe in himself and start anew in life after he has fallen by the wayside; by giving ourselves in services rendered for humanity, we lay up treasure in heaven and give more than gold.

        Christ said: “The poor are with us always.” We may not be able to bring them from poverty to riches and that may not be best for them, but we can encourage them to learn the lessons that are to be learned in poverty; we can help them to a better view of life.  Unless the man who lived an “almost perfect life” does that also, he will not be “all right” when he passes out; he will suffer that dreadful monotony in order to teach him that he must fill his life with something of real value.  Then, in a succeeding life his conscience will spur him on to do something better than grind out dollars, although he will not neglect his material duties, for that is as bad as to spurn spiritual endeavor.

          The hot-house plant may look very beautiful as it blooms in its sheltered glass house, but should the furnace fire go out, it would wither and die, while the plant that has grown in rain and sunshine, through storm and calm, will survive the winter and bloom afresh each year. From the viewpoint of the soul, happiness and a sheltered environment are generally unfortunate circumstances. The petted and fondled lap dog is subject to diseases that the homeless mutt, which has to fight for a scrap from a garbage can, will never get. The mongrel’s life is hard, but it gets experience that makes it alert, alive and resourceful. Its life is rich in events, and it reaps a harvest of experience, while the pampered lap dog drones its time away in wearisome monotony.

        The case of a human being is somewhat similar. It may be hard to fight poverty and hunger, but from the standpoint of the soul it is infinitely preferable to a life of idle luxury. Where wealth is nothing more than a tool for well thought out philanthropy, which helps the downtrodden in such a way as to really uplift him, it may be a very great blessing and a means of growth for the giver, but when used for selfish purposes and oppression, it cannot be regarded as other than an unmitigated curse.

        The soul is here to acquire experience through its instruments. These are the tools furnished to each at birth, and they are good, bad or mediocre according to what we have learned through past experience in the building of them. Such as they are, we must work with them.

        As devotees to the Rosicrucian philosophy, we have become aroused from the usual lethargy and are anxious to progress, so the question naturally arises, “What must I do?”

        Without well-kept tools the mechanic can do no effective work; similarly, the instruments of the Ego must be cleansed and sharpened; then we may commence work to some purpose. As one works with those wonderful tools they themselves improve with proper use and become more and more efficient to aid in the work. The object of this work is Union with the Higher Self.

        The various religions of the world have been given to each group of humanity by the exalted beings who we know in the Christian religion as the Recording Angels, whose wonderful prevision enables them to view the trend of even so unstable a quantity as the human mind. Thus, they are able to determine what steps are necessary to lead our evolution along the lines congruous to the highest universal good.

        It is a law in the universe that a wave of spiritual awakening is always followed by a period of doubting materialism; each phase is necessary in order that the Spirit may receive equal development of heart and intellect without being carried too far in either direction. The great aforementioned Beings who care for our progress, always take steps to safeguard humanity against that danger, and when they foresaw the wave of materialism which commenced in the sixteenth century with the birth of our modern science, they took steps to protect the West as they had formerly safeguarded the East against the skeptics who were held in check by the Mystery Schools.

        In the fourteenth century a great spiritual teacher appeared in central Europe whose symbolical name was Christian Rosenkreuz, or Christian Rose Cross,  who founded the mysterious Order of the Rosy Cross, concerning which so many speculations have been made and so little has become known to the world at large, for it is the Mystery School of the West and is open only to those who have attained the stage of spiritual unfoldment necessary to be initiated in its secrets concerning the Science of Life and Being.

        If we are so far developed that we are able to leave our dense physical bodies and take soul flights into interplanetary space we shall find that the ultimate physical atom is spherical in shape like our earth; it is a ball. When we take a number of balls of even size and group them around one, it will take just twelve balls to hide a thirteenth within. Thus the twelve visible and the one hidden are numbers revealing a cosmic relationship and as all Mystery Orders are based upon cosmic lines, they are composed of twelve members gathered around a thirteenth who is the invisible head.

        There are seven colors in the spectrum: red, orange, yellow, green, blue, indigo, and violet. But between the violet and the red there are still five other colors which are invisible to the physical eye but reveal themselves to the spiritual sight. In every Mystery Order there are also seven Brothers who at times go out into the world and there perform whatever work may be necessary to advance the people among whom they serve, but five are never seen outside the temple. They work with and teach those alone who have passed through certain stages of spiritual unfoldment and are able to visit the temple in their spiritual bodies, a feat taught in the first initiation which usually takes place outside the temple as it is not convenient for all to visit that place physically.

        Let not the reader imagine that this initiation makes the pupil a Rosicrucian; it does not, any more than admission to a high school makes a boy a member of the faculty. Nor does he become a Rosicrucian even after having passed through all nine degrees of this or any other Mystery School. The Rosicrucians are Hierophants of the Lesser Mysteries, and beyond them there are still schools where greater Mysteries are taught. Those who have advanced through the Lesser Mysteries are called Adepts, but even they have not reached the exalted standpoint of the twelve Brothers of the Rosicrucian Order or the Hierophants of any other Lesser Mystery School any more than the freshman at college has attained to the knowledge and position of a teacher in the high school from which he has just graduated.

        A later work will deal with initiation [See Teachings of an Initiate], but we may say here that the door of a genuine Mystery School is not unlocked by a golden key, but is only opened as a reward for meritorious service to humanity and any one who advertises himself as a Rosicrucian or makes a charge for tuition, by either of those acts shows himself to be a charlatan. The true pupil of any Mystery School is far too modest to advertise the fact, he will scorn all titles or honors from men, he will have no regard for riches save the riches of love given to him by those whom it becomes his privilege to help and teach.

        In the centuries that have gone by since the Rosicrucian Order was first formed it has worked quietly and secretly, aiming to mould the thought of Western Europe through the works of Paracelsus, Boehme, Bacon, Shakespeare, Fludd and others. Each night at midnight when the physical activities of the day are at their lowest ebb, and the spiritual impulse at its highest, they have sent out from their temple soul-stirring vibrations to counteract materialism and to further the development of soul powers. To their activities we owe the gradual spiritualization of our once so materialistic science.

        With the commencement of the twentieth century a further step was taken. It was realized that something must be done to make religion scientific as well as to make science religious, in order that they may ultimately blend; for at the present time heart and intellect are divorced. The heart instinctively feels the truth of religious teachings concerning such wonderful mysteries as the Immaculate Conception (the Mystic Birth), the Crucifixion (the Mystic Death), the Cleansing Blood, the Atonement, and other doctrines of the Church, which the intellect refuses to believe, as they are incapable of demonstration, and seemingly at war with natural law. Material advancement may be furthered when intellect is dominant and the longings of the heart unsatisfied, but soul growth will be retarded until the heart also receives satisfaction.  

        In November 1909, more than a year before the end of the first decade of the twentieth century, The Rosicrucian Cosmo-Conception was published. This book marked a new era in so-called “occult” literature.  The Rosicrucians teach that all great religions have been given to the people among whom they are found, by Divine Intelligences who designed each system of worship to suit the needs of the race or nation to whom it was given. A primitive people cannot respond to a lofty and sublime religion, and vice versa. What helps one group would hinder another, and along the same policy there has been devised a system of soul-unfoldment suited especially to the Western people.

        For the purpose of spreading the Rosicrucian Teachings in the Western World, the Rosicrucian Fellowship was founded in 1909. It is the herald of the Aquarian Age, when the Sun by its precessional passage through the constellation Aquarius, will bring out all the intellectual and spiritual potencies in man which are symbolized by that sign. 

        The Rosicrucian Fellowship endeavors to prepare the world in general, and the sensitives of the two groups in particular, for the awakening of the latent powers in man, so that all may be guided safely through the danger-zone and be as well fitted as possible to use these new faculties. Effort is made to blend the love without which Paul declared a knowledge of all mysteries worthless, with a mystic knowledge rooted and grounded in love, so that the pupils of this school may become living exponents of this blended soul-science of the Western Wisdom School, and gradually educate humanity at large in the virtues necessary to make the possession of higher powers safe.

Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.

There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.

Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odor of the ointment.

Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him,

Why was not this ointment sold for three hundred pence, and given to the poor?

This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

Then said Jesus, Let her alone: against the day of my burying hath she kept this.

For the poor always ye have with you; but me ye have not always.

Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.

John 12:”1-9″

Mary with Vessel of Spikenard - Jan van Scorel

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